By Asanga, Walpola Rahula ( French Translator), Sara Boin-Webb (English Translator)
There are structures of Abhidharma, in line with Tibetan culture, decrease and better. The decrease procedure is taught within the Abhidharmakosa, whereas the better approach is taught within the Abhidharmasamuccaya. therefore the 2 books shape a complementary pair. Asanga, writer of the Abhidharmasamuccaya, is founding father of the Yogacara university of Mahayana Buddhism. His more youthful brother Vasubandhu wrote the Abhidharnmakosa sooner than Asanga switched over him to Mahayana Buddhism. but the Kosa is written in verse, traditional for Mahayana treatises, whereas the Samuccaya follows the conventional prose and resolution type of the older Pali Abhidharma texts. Walpola Rahula, in getting ready his 1971 French translation of this Mahayana textual content from the Sanskrit, chinese language, and Tibetan, has delivered to endure on its many technical phrases his wide history and nice services within the Pali canon. J. W. de Jong says in his assessment of this work:"Rahula merits our gratitude for his first-class translation of this hard text." Sara Boin-Webb is celebrated for her actual English translations of Buddhist books from the French. She has now made available in English Rahula's French translation, the 1st right into a smooth language, of this basic textual content.
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Eidelberg, The Jews and the Crusaders (Madison 1977). Mark Verman 21 German pietists was one of the most influential medieval Jewish sects. During the late twelfth and thirteenth centuries it had members throughout the Rhineland. Moreover, its ideological formulations greatly influenced all subsequent Jewish religious ethics, following the dissemination of R. Eleazar's religious handbook, The Book of the Apothecary, and the movement's constitutional anthology, The Book of the Pietists. 51 R. Eleazar also composed dozens of treatises, including a mammoth five-volume work entitled Secrets of the Mysteries.
25 kevodo she-nistar me-panenu, (His Glory, which is hidden from us). In the Pseudo-R. Hai Responsa, this concept is related to the verse, "the Glory of God hides a thing" (Prov. 25:2), which most likely is its ultimate source. Scholars such as Scholem and Dan have focused on the parallel passage in Contemplation-Standard; unfortunately, they only used those two mss. , Mousayeff 64 and Munich 408) which have an abbreviated reading, namely, ha-kavod ha-nistar, ("The Hidden Glory"). Based on this deficient reading, they developed the theory that The Book of Contemplation espoused a doctrine of two Divine Glories, one hidden and one revealed; see most recently J.
U~C'l. l.. Nal. l. UCiC,O I'\laJ.. tlJ.. ~ al'\~U lUlN I'\laJ.. CCU UacU,t lCil'\a,o UlN atll. a,o' lNUl. cl UNl,l. tlJ.. Cl ~al'\~U ct~t~ f\Uf\UllNUl. ' lNUl. U aUt~t~ ~CiC, C~ C~ UI'\,dl. L 9£ Mark Verman 37 This4 is The Book of ContemplationS that Rabbi Hammai, 6 the principal spokesman, 7 composed on the topic of the Innermost. 8 In it he revealed the essence of the entire existence of the Glory, which 4. The opening lines of this treatise are virtually identical in the later recensions, Contemplation-Long and Contemplation-Standard.
Abhidharmasamuccaya: The Compendium of the Higher Teaching (Philosophy) by Asanga, Walpola Rahula ( French Translator), Sara Boin-Webb (English Translator)