By Keith N. Grüneberg
This monograph investigates Genesis 12:3 in its context within the ultimate kind of Genesis. the writer argues that the verse is, first, a promise of safety and greatness to Abraham and Israel. despite the fact that, its place following Genesis 1-11 additionally shows a divine plan to increase blessing to the entire peoples of the earth. helping this knowing of the verse, the writer examines the shut parallels that Genesis and Numbers 24:9 need to Genesis 12:3. He additionally provides an in depth attention of the concept that of blessing within the outdated testomony and of the niphal and hithpael stems of the verb barak. Ph.D. dissertation below the supervision of Dr R. W. L. Moberly, Durham, united kingdom.
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Additional info for Abraham, Blessing and the Nations: A Philological and Exegetical Study of Genesis 12:3 in Its Narrative Context
NEB; Budd 1984, 267-68) or suffering calamity (LXX; Gray 1903, 353; Milgrom 1989, 199; Davies 1995, 262); absence of either is a significant boon. g. g. Gray 1903, 352; NEB; JB). g. Budd 1984, 268; Ashley 1993, 481); however both ODp and ®nj normally denote attempts to divine the future, rather than actions that would naturally be directed against someone (cf. g. Gray 1903, 35556; Milgrom 1989, 200, 321; Davies 1995, 264). 70 Cf. Sturdy 1976, 173. Powell 1981, 169 suggests that v23b "is an exclamation of awe, but at the same time, a pronouncement of fear.
Beentjes 1982, 510 hesitantly suggests that Num 24:9 may be older than Gen 27:29. 87 Coats 1985a, 57-58, though he holds that the contact here, unlike 24:9, "is secondary, not an intrinsic part of the story"; Ackerman 1987, 86. Numbers 24:9b 33 specifically on Israel and not on the nations, the last warning for Balak before he rejects altogether the need to listen to Balaam, ends with a restatement of one of God's commitments when he first called Abraham and thus began his dealings with Israel as a people.
Gen 27 also illustrates this tension, though in a different way: the importance and irrevocability of Isaac's blessing is stressed (w33ff) while it is equally clear that Yhwh's purposes (cf. ) Within chs22-24 there is evidence of the divine plan interacting with the human activity. For as Balak persists in trying to have Israel cursed, he succeeds simply in having further blessings given to Israel, which thus becomes an ever greater threat to Moab (cf. below pp28-30 on the development over the oracles); his attempt to disengage from the whole process - no longer actively seeking a curse, but not joining in blessing - backfires even more, as it produces an explicit word about Moab which he would hardly have wanted 44 (24:1 η.
Abraham, Blessing and the Nations: A Philological and Exegetical Study of Genesis 12:3 in Its Narrative Context by Keith N. Grüneberg