By Bimala Churn Law.
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263). There was a amongst the people of Benares that when kings rule with justice and equity, when they reign peacefully, all things retain their respective nature and belief current but when kings rule with injustice and iniquity, when their reign becomes one of terror and tyranny, all things lose their respective nature. Oil, honey, molasses and the like, and even the wild fruits lose their respective character, sweetness and flavour. (Jataka, Fausboll, III, pp. 110-111 ). There was a superstitious belief in Benares as in other countries, that it would be an ill-omen if the wind touching the body of a candala touches that of a person of other castes.
They were then so much harrased by their customers that they had to leave the town. ( Jataka, IV, A carpenter of Benares prepared mechanical p. 159). wooden birds by which he conquered a tract of land. in. the Himavanta and became the ruler of that land. His capital was known as Katthavahananagara. He sent valuable pre- sents to the king of Benares and marie friendship with him. The of Benares in return sent him the new& of the king advent of the Buddha Kassapa in Benares. Kattfaavahana sent his minister and the Yuvaraja to see the Buddha in Benares but when they reached Benares Buddha obtained mahaparinibbaua.
593-594 ). After the death of Priyasena, the chief merchant, K& appointed Supriya as the chief merchant of the royal court. (Divyavadana, p. 100). After the death of Brahmadatta, the king of Kali, the ministers Brahraadatta king of anointed Supriya as the king of K&3L (Divy&vad&na, p. his with subjects learning 121 ), The king of KasI together THE KASTS SO that Supriya accumulated enormous the royal merchant, wealth, became very much pleased. , p. 121). In Benares on the banks of the river there was a village of hunters and another on the further families dwelt in each.
Ancient Indian Tribes by Bimala Churn Law.