By Renita Weems
Weems's pioneering learn explores the perplexing ways that the Hebrew prophets' portrayals of divine love, compassion, and traditional dedication frequently grew to become linked to battery, infidelity, and the rape and mutilation of ladies. She wrestles with the prophets' rhetoric and sexual metaphors to discover Israelite social buildings, asking, "What is implied approximately girls, males, and God via the language that the prophets use to explain the covenant among Yahweh and Israel?" This provocative paintings by means of a number one African American biblical pupil delves deeply into problems with intimacy and gear, violence and keep an eye on, seduction and betrayal, and is a searing indictment of the axial issues of Israelite religion-its covenantal and prophetic traditions-and their authority this day.
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Extra info for Battered Love (Overtures to Biblical Theology)
7 The Hebrew prophets, in their never-ending quest to illumine the character of God's claim on Israel, offered a variety of lenses/ metaphors through which their audiences might view that claim. , marriage, parenting, slavery, imperial status, and legal standing) and the relationship between Israel and God. By appealing again and again to these five metaphors, the prophets would enforce and reinforce for their hearers a number of important precepts about the divine-human bond. First, the prophets insisted that the bond between God and Israel was that of a relationship.
7 What do we do if the explanations that the prophets offer about evil, disaster, collective suffering, and global terror are unsatisfying? What do we do when metaphorical language ends up creating more problems than it solves? What happens when women refuse to accept any longer the blame for their physical battery by their husbands? What happens if they refuse any longer to believe that there are intelligent correlations between spousal abuse and God's redemption of the world? All of our questions about biblical language will not be answered in this volume.
Here one finds conscious attempts to draw analogies between Israel's social and political predicament and the fate of promiscuous, headstrong women. While sexual imagery appears in virtually all the prophetic books, three prophets in particular stand out for their ribald descriptions of promiscuous women. I Commentators frequently note the ways in which elaborate descriptions of naked, battered women's bodies function in the prophecies of Hosea, Jeremiah, and Ezekiel as a poetic device for discussing divine punishment and social anarchy.
Battered Love (Overtures to Biblical Theology) by Renita Weems